यं वैदिका मन्त्रद्रश: पुराणा:
इन्द्रं यमं मातरिश्वानमाहु: ।
वेदान्तिनो निर्वचनीयमेकम्
यं ब्रह्म शब्देन विनिर्दिशन्ति ॥
शैवा यमीशं शिव इत्यवोचन्
यं वैष्णवा विष्णुरिति स्तुवन्ति ।
बुद्धस्तथाऽर्हन्निति बौद्ध जैना:
सत-श्री-अकालेति च सिक्ख सन्त: ॥
शास्तेति केचित् कतिचित् कुमार:
स्वामिति मातेति पितेति भक्तया ।
यं प्रार्थयन्ते जगदीशतारं
स एक एव प्रभुरद्वितीय: ॥
yam vaidikaa mantradrash: puraaNaa:
indram yamam maatarishvaanamaahu: |
vedaantino nirvacaneeyamekama
yam brahma shabdena vinirdishanti ||
shaivaayameeshm shiva ityavochana
yam vaishnavaa vishnuriti stuvanti |
buddhastathaarhanaiti bauddha jainaa:
sata Sree akaaleti cha sikhasantaa: ||
shaasteti kechit katichit kumaara:
svaamiti maateti piteti bhaktayaa |
yam praarthayante jagadeeshataaram
sa eka eva prabhuradviteeya: ||
To whom the vaidikas, and the ancient seers call Indra, Yama and Maatarishwa, the vedantins indicate that inexplicable one by the word Brahma.
To which Almighty the Shaivites call Shiva and the Vaishnavites praise as Vishnu, the Bouddhas call him the Buddha and the Jains as Arhan; the Sikh sages call him as Sat Sri Akaal.
Some call that almighty as Shaastaa, some others as Kumaar or Swaami, Maataa or Pitaa through devotion & prayer. That Lord of Universe is only one absolute without a second.
